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Baptist Chinese Mission
My dear Papa, My conscience hurts me for not writing to you last week as I had promised myself and wrote Mama I would do. But I let one thing and another put it off till Sat. night, be- cause we have no school or prayer- meeting that night and I am usually lonesome and at a loss as how to spend the evening. Sat. afternoon (from the selfish wish to escape the loneliness here) I went visiting, first in Chinatown, where I was given my supper (crackers, salmon, apricot pie, cake, apricots, and such delicious tea , which I drank with a China spoon) and entertained part of the time by the children’s singing “At the Cross” and “I Will Follow Jesus”, right before the idol shelf where a taper
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| was burning constantly.
Then I went to the Cloyds, who buried their sweet baby last Sunday, and found there a site characteristic of this country – a family camping in the corral, (Mr. Cloyd keeps a horse feed and sale stable) who had come all the way from Phoenix, Arizona, and thirteen fine horses and mules with them; were going to settle in Hanford. Then I came home, thinking “Now I’ll start my letter”. As I drew near I saw there was some commotion, even the neighbors staring at the mission, and did not wonder when I found Miss Stein, trying to ride a wheel with Chin Sing to help her. She wanted us all to stay in sight for propriety’s sake. So I watched her and Lota till after eight, when Chin Sing went home leaving the wheel in the school room. That was too much temptation for Mrs. Schonecke and me; so we tried |
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| to learn to mount in the schoolroom,
and wasted an hour at it. The wheel is to stay here all the week and I should like to ride, but have no one to teach me. Chin Sing will teach Miss Stein while I teach, evenings. If we dressed like Chinese women, it would be easier to learn! Miss Stein has often asked me to tell you about our prayer meetings, because as a general thing, each one present takes some part in the meeting. As I was accustomed to that, or at least to its being understood to be desirable, in our young peoples meetings, it did not strike me as being as wonderful as she thought it would, so I have forgotten to write of it. Then the inordinate conceit of each Chinaman makes it easier for him to talk. To my mind the good of it all depends on what they say and the spirit in which they say it; and of that I cannot judge, be- |
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| cause I do not understand them.
And I seem no nearer to understand- ing the language than I was three months ago. I summoned courage to ask Miss Stein for her dictionary the other day, and after the worry of finding it and the cautions concerning its use which had prevented my asking for it sooner. I got it , and in spite of her assurance that I could not learn to use it without help, have found the characters for the first two verses of the 14th of John. I got the boys to pro- nounce them for me. I have little heart to study though because of the lack of competent direction and the fear of learning wrong so as to make it the harder for me when I have a chance to learn aright. But this, too, is in the Lord’s hands and I will try to use the means at hand, hoping He will give larger opportunities in good time. |
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| Your paper about the salvation of the
heathen, was read with much interest. Is there any way to determine what the word “perish” means , as used in Rom. 2-12? And what did Jesus mean when He said “If ye were blind ye should have no sin”. John 9:41. As anyone, who was not an imbecile, truly “blind”? If any are, surely, the poor, uneducated, among the Chinese, are so! I thought of that verse Sat. after- noon when that Chinese woman was clapping her hands while her children sang “I Would Follow Jesus” (Salvation Army teaching) , with that idol in sight. She says she believes in Jesus, but believes the idols too! And will not give them up though her husband and children wish to. Certainly our duty is plain, to obey the Lord’s command; but it makes my blood run cold to present the light and have it refused. I am not sure that I understand |
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| to what you refer in your letter as
“the establishment of (Christ’s) reign over the lives, activities, and fortunes of men.” Do you mean that nations will keep their present modes of government after Christ’s coming, except that they will be gradually purged from wickedness? Or do you think this purging will be accomplished under the administration of the Sprit before Christ’s coming? And in speaking of the several orders of being “present at the transfiguration” do you include the three apostles? Should Moses and Elias be considered different “orders”? If so, in what’s the difference? That one died, while the other was translated? And how should that affect their condition? I hope you will write as fully to me on subjects as the “flowing of the ink” will possibly allow; for here I have little to stimulate thought, and almost nothing to gain information from. ( I hear a fire bell; it rings |
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| nearly every day now, since it’s so dry.
The fire department must be efficient as I never hear of the fire so suppose they are not serious.) The only thoughtful educated person I have met in this neighborhood is old Mr. Cooper, who is a Spiritualist. He is from Boston, as I imagine I should have guessed if no one had told me. I have had only one extended conversation with him. I am sorry if I gave up the creosote too soon – a month after I reached here seemed a long time to me. I still crave it sometimes after eating (feel the need of its aid to digestion) but otherwise do not miss it. Soon after receiving your last letter, Mr. Schonecke got me ½ gal. port wine (for 25 cts) and I have taken nearly a quart; take it about ten in the morning. I got port because the doctors had ordered it for several “run down” ladies here, so I supposed it would be best for me. I know you would prefer a sour wine, but I do not |
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| need acids as you do. My blood is thin
enough! I getting along very well “baching”, but fear I’ll never be Yankee enough to really prefer it as women here do. Since the chance for a mountain trip this summer includes cooking for myself, it is well I have this experience now. I should like for many reasons to try the mountains; but can stay here independently if the money for the trip is hard to get. I wish I could send you some apricots; they are fine now. They have no taste of a peach to me now. The only ripe peaches for about two weeks yet are the tasteless varieties. If you have cause to be glad of association with Dr. Eager, how much more have I! May God bless him in every way. I received a nice letter from cousin A. Dix Liddle last week, asking for information about this mission for his, the Des Moines B.Y.P.U. I’ve written a long letter as usual! Your loving daughter, Dollie |
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